Tibetan Medicine
Healer 2025

START THE 4T OF APRIL with dr Nida Chenagtsang

This fundamental course presents various topics concerning Sowa Rigpa and includes Tibetan Astrology & sa che, as well as spiritual practice ( the fifth healing method) . It offers an overview of the Tibetan science of healing to experience the vast and profound world of Sowa Rigpa, including history, cosmology and several therapeutic methods.
Its design 2 years advanced professional study allows you to immerge in an intensive and dynamic learning experience, and to gain a profound theoretical and practical understanding of human body, mind and energy.

Mantra Healing is a natural cure in tune with the universe's inherent vibration. It can be used for oneself or others as supportive healing treatment with no side effects or to individually enhance spiritual practice.

This teaching introduces an ancient spiritual healing practice to the new audience.
Open to all without any experiences. This Teachings introduces the 'Fifth Trunk' of Sowa Rigpa called 'Mantra Healing'.
This therapeutic method works through the power of vibration, and can be chanted in Tibetan, Sanskrit, or in the secret Dakini language,.Mantras can be learned and used by anyone regardless of cultural or religious background.

Teacher

SCHEDULE

FORMAT

LANGUAGE

PRICE

CONDITION

ABSENTION
Students may take a maximum of 20% absences, in no case can the final exam be taken with less than 80% hours of activity .
Teaching materials
At the discretion of the instructor, a mandatory bibliographic text and/or optional reference texts and/or possible handouts will be identified.

Price includes:
Teachings / Transmission / Texts
Recordings of Live session 2025 / certification/ Recordings 2025

What are not included:

MEMBERSHIP for 2025 of 35 euro
Accomodations & meals
Travels expenses for in-person practice

reserved for members 2024/ 2025

For NEW Members
Single Payment

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COURSE TIBETAN MEDICINE HEALER

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teaching

Tibetan MEDICINE Healing

Tibetan Medicine & Astrological HEALER

is the modern definition to describe the synergistic use of various methodologies to maintain and increase vitality. The theoretical corpus is essentially based on the principles of the sowarigpa medical science of harmonisation where nature’ is understood as the environment in which any human being is embedded.

This fundamental course presents various topics concerning Sowa Rigpa and includes Tibetan Astrology & sa che, as well as spiritual practice ( the fifth healing method) . It offers an overview of the Tibetan science of healing to experience the vast and profound world of Sowa Rigpa, including history, cosmology and several therapeutic methods.

Its design 2 years advanced professional study allows you to immerge in an intensive and dynamic learning experience, and to gain a profound theoretical and practical understanding of human body, mind and energy.

Through Sowa Rigpa’s complete compatibility with modern medicine and time-tested sciences,

you’ll gain a unique empowerment to deal with today’s life challenges, stress, sickness, and

suffering. Unlike any dogmatic tradition, Sowa Rigpa allows you to integrate its holistic treatment

into any aspects of your culture, your personal belief, or even your workplace.

NEJANG - TIBETAN HEALING YOGA

Nejang is a unique system of yoga from the Tibetan medical and spiritual traditions.

Discovered as a so called 'terma' (hidden treasure) this healing yoga aims with 24 specific

exercises at dealing with physical problems. It is addressed to physicians, spiritual practitioners, and patients of all ages

The Yoga of the speech : Mantra Healing

This teaching introduces an ancient spiritual healing practice to the new audience.

The spiritual Teachings introduces the 'Fifth Trunk' of Sowa Rigpa called 'Mantra Healing'. This therapeutic method works through the power of vibration, and can be chanted in Tibetan, Sanskrit, or in the secret Dakini language,.Mantras can be learned and used by anyone regardless of cultural or religious background.

The Mantra Healing practice path is divided into three levels, each of which involves a minimum of

three days of teaching and practical guidance.
Mantra Means: preserve or protect the mind'. And what should we preserve it from? From illnesses, hallucinations, depression, pain, suffering, negative emotions, fears, the multitude of desires and the enormous amount of thoughts. We need to protect our mind, so we need to understand what the mantra is.

TIBETAN ASTROLOGY & SA CHE - TIBETAN GEOMANCY
Astrology & Sa Che explore the Tibetan science of temporal calculation and the closely relatedgeomancy, or earth analysis. They explain theory and practice including history, transmission, traditions (tantric, astrological, and medical), cosmology, analytic and rebalancing methods.

ATTENDANCE
ONLINE :

via zoom and E-LEARNING PLATFORM « VIVERE SOWARIGPA »

( database/ video recordings / text and additional material / forum / certifications)

ATTENDANCE IN PRESENCE :

(courses, seminars, experiential groups, etc. ACCORDING to the topic and schedule in the path of the practice )
Accomodation in Yuthok ling -
ARCE ( ITALY)

- ACCOMMODATION & MEALS & TRANSFER NON INCLUDED

Introduction to tibetan Medicine:
- Tanaduk and the Five Perfections
- Purpose and Contents of the Four Tantras
Tree of Health and Disease
- Introduction to the Tree of Health and Disease
- Trunk of Health
- Trunk of Disease
Elements:Elements and cosmology
Tree of Diagnosis and Symptoms
- Introduction to the Tree of Diagnosis and Symptoms
- Observing the Tongue, Urine, and Sensory Organs
- Palpating the Pulse- Questioning the Patient
Nejang Tibetan Healing Yoga
Tree of Treatments-
Introduction to the Tree of Treatments-
Treatment through Diet-
Treatment through Lifestyle Treatment through Medication Treatment through External therapies
Introduction to Mantra Healing
Physician: definitions and classifications
Introduction to Sa Che

Sa Che Principles
Remedies

The Tibetan Medicine (& Astrological ) HEALER is a practitioner who integrates Sowa Rigpamodel of Tibetan energy theory to promote and increase human vitality. Using multiple techniques such as Tibetan healing yoga (NEJANG), external therapies (moxa, cupping, Yukcho, nutrition and supplements)The Manual techniques constitute the operator's direct intervention tools while the the others allow the client to continue independentlyalong the path of increasing vitality, thus guaranteeing an integrated and protracted an integratedand protracted intervention that also implies a strictly educational aspect.

The methodology of the course is theoretical-experiential and promotes personal development as well as technical-professional development as it vividly engages the resources of each participant. Theory is not given in the “abstract” but in continuous relationship with practical exercises and experiences.
The desire to work on oneself and get involved is the basic requirement for participation.
+600hours of theorical learning and practice
200hours of self practice
Nejang and Manual Therapy Mantra & Sache can be in presence ( according with Sorig Khang annual schedule and courses, seminars, experiential groups)

MAIN TEACHER - MEDICAL DIRECTOR

Dr. Nida Chenagtsang

Dr. Nida Chenagtsang
was born in a yurt in Amdo, in Eastern Tibet. Interested in the traditional healing science of his people, he began his early medical studies at the local Sorig hospital. Later he gained scholarship entry to Lhasa Tibetan Medical University, where he completed his medical education in 1996.
Dr. Nida completed his practical training at the Sorig hospitals in Lhasa and Lhoka.
Alongside his medical education, Dr. Nida received complete Vajrayana Buddhist training in the Longchen Nyingthing and Dudjom Tersar traditions and trained in the Yuthok Nyingthig lineage, spiritual counterpart to Sorig, with his teachers Khenchen Troru Tsenam and Khenpo Tsultrim Gyaltsen. He received the transmission with the empowerment to teach and further transmit the Hayagriva Tantra and the Yuthok Nyingthig from Khedrup Michötsang. He has published many articles and books on Sorig. He has extensively researched ancient Tibetan healing methods, and has gained high acclaim in the East and West for his revival of traditional Tibetan external healing therapies.
Dr Nida is the Co-Founder and Medical Director of Sorig Khang International (formerly IATTM, International Academy for Traditional Tibetan Medicine). He is also the Co-Founder of the International Ngak Mang Institute, established to preserve and maintain the Rebkong Ngakpa yogic culture within modern Tibetan society.
Dr. Nida trains students in Sowa Rigpa and the Yuthok Nyingthig spiritual tradition in over 40 countries around the world. Living in Rome, Italy, he frequently returns to Tibet & Asia, to stay informed of, and assist with, the advancement of Tibetan medicine.

TEACHERS

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Songtsen Gampo is the forefather of Buddhism in Tibet. Two generations before King Trisong Detsen invited Shantarakshita and Padmasambhava to Tibet, King Songtsen Gampo cultivated the nation for its transformation, clearing pathways for the dharma to enter and ultimately permeate Tibetan culture. Without Songsten Gampo there would be no Tibetan alphabet, Lhasa would have no Jokang, and the supreme demoness of Central Tibet might still be roaming the earth unfettered.

Songtsen Gampo reigned from 617 to 650. His Yarlung dynasty was based in Central Tibet during an imperialist period in Tibetan history. Bön was the dominant religion, and Buddhism was only seminally present. No Tibetan translations of the Buddhist scriptures existed, partially because there was no written form of Tibetan, so Songsten Gampo instructed his minister Thonmi Sambota to travel to India, study Sanskrit, and develop a Tibetan script. He then commissioned the translation of several thousand texts.

His celebrated successes in battle expanded the Tibetan empire deep into Nepal and China, and it was during these battles that he gained an appreciation of the neighbouring cultures. As a reminder of the great empire that Songtsen Gampo ruled, a large pillar still stands before the Potala palace in Lhasa, erected during his reign, on which is inscribed the agreement between the Tibetan and Chinese rulers to respect each other’s borders. He studied Chinese, became skilled in the art of leadership, and most importantly, he adopted sacred codes of conduct from Buddhist scripture. Under his rule, sacred practices began to replace the shamanistic practices of the Bönpos.

Songtsen Gampo’s two queens can be credited for a great part of his cultural awareness. Bhirkuti, from Kathmandu, brought the traditions of Himalayan Buddhism. Princess Wengchin, daughter of the Tang emperor, brought a treasure trove of ancient Chinese wisdom. She travelled across the steppes to her husband with a collection of Chinese classic literature and texts on sacred astrology, geomancy, and medicine.

Many obstacles lay in Princess Wengchin’s path as she headed to Yarlung. She had a vision of a gargantuan demoness who lay sprawled across the Himalayas, so large that one limb lay in Paro, Bhutan and another lay in Western Tibet. When she arrived in Yarlung, she shared her vision with her new husband. Recognizing the value of the treasures that his bride brought to him, as well as the importance of her vision, King Songsten Gampo commissioned thirteen demoness-subjugating temples across the land, built over the demoness’s vital organs, ankles, wrists, and torso, forever binding her from wreaking havoc. The Lhasa Jokang was built over her heart centre, and Wengchin’s Buddha statue was placed inside, where it still resides. Other such temples are Trenduk Lhakhang in Tsetang and Paro Kyichu in Bhutan.

King Songtsen Gampo is considered a human emanation of Avalokiteshvara, and he was the grandfather of King Trisong Detsen. Songtsen Gampo meditated for several years in a cave that is now at the core of Potala palace, and is revered for his great patronage of Buddhism.

Through his enlightened leadership, the path was cleared for the dharma to be propagated throughout the provinces, and for Buddhism to flourish.

Terma (Tibetan: གཏེར་མ་, Wylie: gter ma; "hidden treasure") are various forms of hidden teachings that are key to Vajrayana or Tibetan Buddhist and Bon religious traditions. The belief is that these teachings were originally esoterically hidden by various adepts such as Padmasambhava and dakini such as Yeshe Tsogyal (consorts) during the 8th century, for future discovery at auspicious times by other adepts, who are known as tertöns. As such, terma represent a tradition of continuous revelation in Vajrayana or Tibetan Buddhism. Termas are a part of tantric literature.
1. Terma Tradition

Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground (or earth), hidden in a rock or crystal, secreted in a herb, or a tree, hidden in a lake (or water), or hidden in the sky (space). Though a literal understanding of terma is "hidden treasure", and sometimes refers to objects that are hidden away, the teachings associated should be understood as being 'concealed within the mind of the guru', that is, the true place of concealment is in the tertön's nature or essence of mind. If the concealed or encoded teaching or object is a text, it is often written in dakini script, a non-human type of code or writing that only a tertön can decipher.
In this way, one may see the tradition of terma and tertön as analogous to that of inspiration and providing a legitimate cultural forum to ensure continuation of tantric tradition, and ensuring Tibetan Buddhism's and Bön's continued relevancy in an evolving world.

The terma tradition is particularly prevalent in, and significant to, the Nyingma lineage. Two of the most famous tertön in the 20th century, Jigdral Yeshe Dorje (2nd Dudjom Rinpoche) and Dilgo Khyentse, were Nyingmapa. Tertön are also prevalent in Bön traditions and a few tertön have been Kagyupa.

Padmasambhava and his principal consorts and disciples secreted away and hid religious texts, ritual objects and relics etc., to secure and protect Buddhism during the time of decline under Langdarma. Some of these terma have been rediscovered and special terma lineages established throughout Tibet as a result. Out of this activity developed, especially within the Nyingma tradition, two ways of dharma transmission: the so-called "long oral transmission" from teacher to student in unbroken disciplic lineages, and the "short transmission" of terma. The foremost revealers of these terma were the Five Terton Kings and the Eight Lingpas. In the 19th century, some of the most famous were the Khenkong Choksum referring to Jamyang Khyentse Wangpo, Jamgon Kongtrul and Orgyen Chokgyur Lingpa.

Terma have been relayed by nāga and the dakini - of the underworld and the heavens, respectively - and have also been hidden by teachers such as the great translator Longchenpa. Sometimes terma are discovered by a master and reconcealed for a later tertön to find. (Encyclopedia: From Scholars for Scholars)

Tibetan Medicine
Healer 2025

This fundamental course