Finding the Inner Great Bliss
LIVE ON ZOOM

Dr. Nida Chenagtsang & Donla Tsering
Per tutti | for all
14 - 29 MAY
69 mins
5.30 ROME TIME

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LINGUA /LANGUAGE
english
WITH TRANSLATION IN

contenuti | content

- istruzioni e link alle sessioni Live di ZOOM -

- registrazioni video e audio in lingua inglese -
- audio e trascrizione dell'audio tradotto in Lingua italiana

- varie ed eventuali ( materiale)

- supporto
Registrazioni totali 18 ore

- instructions and links to the ZOOM Live sessions -

- video and audio recordings in English language -

- audio and audio transcription translated into Italian language

- various and eventual

-support

Total recordings 18 hours

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IT
primi
3 giorni di insegnamento con il Dr. Nida Chenagtsang
TREDICI giorni di meditazione pratica con Donla Tsering. Donla guiderà secondo lo Yoga della Beatitudine!

Sessione Live con la Yogini Donla Tsering
in lingua inglese con traduzione in italiano
16 sessioni - 16 giorni
Orario : 17.30 ora italiana
Durata giornaliera: 69 minuti
TOTALE ORE COMPLESSIVE: 18

------------------------------------
EN

First
3 DAYS of teching with Dr. Nida Chenagtsang
Sixteen days of Meditation with Donla Tsering. Donla will guide according to Yoga of Bliss!

Live session with Yogini Donla Tsering
in english language
Nr 16 sessions - in 16 days
Practice Meditation

Time: 5.30 pm Rome Time zone
Duration per day: 69 minutes
TOTAL HOUR: 18

Lo Yoga della Beatitudine | The Yoga of Bliss

IT

Karmamudra si riferisce all'antica pratica buddista dello yoga sessuale in coppia. Conosciuto anche come 'Il sentiero dei mezzi abili' o 'Il sentiero della grande beatitudine', il Karmamudra usa potenti tecniche di meditazione per trasformare il piacere ordinario, il desiderio mondano e l'orgasmo in veicoli di trasformazione spirituale e di liberazione.

EN

Karmamudra refers to the ancient Buddhist practice of partnered sexual yoga. Also known as 'The Path of Skillful Means' or 'The Path of Great Bliss',
Karmamudra uses powerful meditation techniques to transform ordinary pleasure, worldly desire, and orgasm into vehicles for spiritual transformation and liberation.

https://skypressitalia.it/karmamudra/
https://www.skypressbooks.com/karmamudra

L'INSEGNANTE | THE TEACHER

Dr. Nida Chenagtsang è un medico tradizionale tibetano e detentore del lignaggio Yuthok Nyingthig, l'unica tradizione di guarigione spirituale della Medicina Tibetana. Nato ad Amdo, nel Tibet nord-orientale, ha iniziato i suoi primi studi di medicina presso il locale ospedale di Medicina Tibetana. In seguito ha ottenuto una borsa di studio per entrare all'Università Medica Tibetana di Lhasa, dove ha completato la sua formazione medica nel 1996 con una formazione pratica presso gli ospedali di Medicina Tibetana di Lhasa e Lhoka. Oltre alla sua formazione medica, il Dr. Nida si è formato nel Vajrayana con insegnanti di tutte le scuole del Buddhismo Tibetano, specialmente nel Longchen Nyingthig della scuola Nyingma dal suo maestro principale Ani Ngawang Gyaltsen e nel lignaggio Dudjom Tersar da Chönyid Rinpoche e Sremo Dechen Yudron. Ha ricevuto insegnamenti completi nel lignaggio Yuthok Nyingthig, l'unica tradizione spirituale della Medicina Tibetana, dai suoi insegnanti Khenpo Tsultrim Gyaltsen e Khenchen Troru Tsenam, ed è stato richiesto di continuare il lignaggio da Jamyang Rinpoche della tradizione Rebkong ngakpa/ma (yogi e yogini non monastici).

EN
Dr. Nida Chenagtsang is a traditional Tibetan physician and holder of the Yuthok Nyingthig lineage, the unique spiritual healing tradition of Tibetan Medicine. Born in Amdo, northeastern Tibet, he began his early medical studies at the local Tibetan Medicine Hospital. He later obtained a scholarship to enter Lhasa Tibetan Medical University, where he completed his medical training in 1996 with hands-on training at Lhasa and Lhoka Tibetan Medicine Hospitals. In addition to his medical training, Dr. Nida has trained in Vajrayana with teachers from all schools of Tibetan Buddhism, especially in the Longchen Nyingthig of the Nyingma school from his main teacher Ani Ngawang Gyaltsen and in the Dudjom Tersar lineage from Chönyid Rinpoche and Sremo Dechen Yudron. He received comprehensive teachings in the Yuthok Nyingthig lineage, the only spiritual tradition of Tibetan Medicine, from his teachers Khenpo Tsultrim Gyaltsen and Khenchen Troru Tsenam, and was asked to continue the lineage by Jamyang Rinpoche of the Rebkong ngakpa/ma (non-monastic yogis and yoginis) tradition.

L'INSEGNANTE | THE TEACHER

Donla Tsering è nata in una famiglia tibetana in India, e in giovane età è stata affidata alle cure del famoso studioso e astrologo tibetano Ngawang Dakpa. Dopo aver finito il liceo a Delhi, si è trasferita in Italia, dove è diventata allieva del Dr. Nida Chenagtsang nel 2002 ha studiato medicina tibetana Kunye, Mantra Healing, Sa Che e Yuthok Nyingthig ed è andata a studiare nel 2007 medicina tibetana nell'ospedale di Amdo Donla è un rinomata Maestradi Massaggio Tibetano Ku Nye e Mantra Healing Tibetano. Parla cinque lingue e ha tradotto molti testi buddisti in italiano e in inglese. Attualmente vive a Roma, lavora come terapista Ku Nye, insegna e guida ritiri in tutto il mondo come istruttrice senior per Sorig Khang International.

en
Donla Tsering was born to a Tibetan family in India, and at a young age was entrusted to the care of famous Tibetan scholar and astrologer Ngawang Dakpa. After finishing high school in Delhi, she moved to Italy, where she became a student of Dr. Nida Chenagtsang on 2002 studied Kunye Tibetan medicine, Mantra Healing, Sa Che and Yuthok Nyingthig And went to study on 2007 in Tibetan medicine in the hospital of Amdo Donla is a renowned Master of Ku Nye Tibetan Massage and Tibetan Mantra Healing. She speaks five languages and has translated many Buddhist texts into Italian and English. She currently lives in Rome, works as a Ku Nye therapist, and teaches and guides retreat worldwide as a senior instructor for Sorig Khang International.

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Songtsen Gampo is the forefather of Buddhism in Tibet. Two generations before King Trisong Detsen invited Shantarakshita and Padmasambhava to Tibet, King Songtsen Gampo cultivated the nation for its transformation, clearing pathways for the dharma to enter and ultimately permeate Tibetan culture. Without Songsten Gampo there would be no Tibetan alphabet, Lhasa would have no Jokang, and the supreme demoness of Central Tibet might still be roaming the earth unfettered.

Songtsen Gampo reigned from 617 to 650. His Yarlung dynasty was based in Central Tibet during an imperialist period in Tibetan history. Bön was the dominant religion, and Buddhism was only seminally present. No Tibetan translations of the Buddhist scriptures existed, partially because there was no written form of Tibetan, so Songsten Gampo instructed his minister Thonmi Sambota to travel to India, study Sanskrit, and develop a Tibetan script. He then commissioned the translation of several thousand texts.

His celebrated successes in battle expanded the Tibetan empire deep into Nepal and China, and it was during these battles that he gained an appreciation of the neighbouring cultures. As a reminder of the great empire that Songtsen Gampo ruled, a large pillar still stands before the Potala palace in Lhasa, erected during his reign, on which is inscribed the agreement between the Tibetan and Chinese rulers to respect each other’s borders. He studied Chinese, became skilled in the art of leadership, and most importantly, he adopted sacred codes of conduct from Buddhist scripture. Under his rule, sacred practices began to replace the shamanistic practices of the Bönpos.

Songtsen Gampo’s two queens can be credited for a great part of his cultural awareness. Bhirkuti, from Kathmandu, brought the traditions of Himalayan Buddhism. Princess Wengchin, daughter of the Tang emperor, brought a treasure trove of ancient Chinese wisdom. She travelled across the steppes to her husband with a collection of Chinese classic literature and texts on sacred astrology, geomancy, and medicine.

Many obstacles lay in Princess Wengchin’s path as she headed to Yarlung. She had a vision of a gargantuan demoness who lay sprawled across the Himalayas, so large that one limb lay in Paro, Bhutan and another lay in Western Tibet. When she arrived in Yarlung, she shared her vision with her new husband. Recognizing the value of the treasures that his bride brought to him, as well as the importance of her vision, King Songsten Gampo commissioned thirteen demoness-subjugating temples across the land, built over the demoness’s vital organs, ankles, wrists, and torso, forever binding her from wreaking havoc. The Lhasa Jokang was built over her heart centre, and Wengchin’s Buddha statue was placed inside, where it still resides. Other such temples are Trenduk Lhakhang in Tsetang and Paro Kyichu in Bhutan.

King Songtsen Gampo is considered a human emanation of Avalokiteshvara, and he was the grandfather of King Trisong Detsen. Songtsen Gampo meditated for several years in a cave that is now at the core of Potala palace, and is revered for his great patronage of Buddhism.

Through his enlightened leadership, the path was cleared for the dharma to be propagated throughout the provinces, and for Buddhism to flourish.

Terma (Tibetan: གཏེར་མ་, Wylie: gter ma; "hidden treasure") are various forms of hidden teachings that are key to Vajrayana or Tibetan Buddhist and Bon religious traditions. The belief is that these teachings were originally esoterically hidden by various adepts such as Padmasambhava and dakini such as Yeshe Tsogyal (consorts) during the 8th century, for future discovery at auspicious times by other adepts, who are known as tertöns. As such, terma represent a tradition of continuous revelation in Vajrayana or Tibetan Buddhism. Termas are a part of tantric literature.
1. Terma Tradition

Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground (or earth), hidden in a rock or crystal, secreted in a herb, or a tree, hidden in a lake (or water), or hidden in the sky (space). Though a literal understanding of terma is "hidden treasure", and sometimes refers to objects that are hidden away, the teachings associated should be understood as being 'concealed within the mind of the guru', that is, the true place of concealment is in the tertön's nature or essence of mind. If the concealed or encoded teaching or object is a text, it is often written in dakini script, a non-human type of code or writing that only a tertön can decipher.
In this way, one may see the tradition of terma and tertön as analogous to that of inspiration and providing a legitimate cultural forum to ensure continuation of tantric tradition, and ensuring Tibetan Buddhism's and Bön's continued relevancy in an evolving world.

The terma tradition is particularly prevalent in, and significant to, the Nyingma lineage. Two of the most famous tertön in the 20th century, Jigdral Yeshe Dorje (2nd Dudjom Rinpoche) and Dilgo Khyentse, were Nyingmapa. Tertön are also prevalent in Bön traditions and a few tertön have been Kagyupa.

Padmasambhava and his principal consorts and disciples secreted away and hid religious texts, ritual objects and relics etc., to secure and protect Buddhism during the time of decline under Langdarma. Some of these terma have been rediscovered and special terma lineages established throughout Tibet as a result. Out of this activity developed, especially within the Nyingma tradition, two ways of dharma transmission: the so-called "long oral transmission" from teacher to student in unbroken disciplic lineages, and the "short transmission" of terma. The foremost revealers of these terma were the Five Terton Kings and the Eight Lingpas. In the 19th century, some of the most famous were the Khenkong Choksum referring to Jamyang Khyentse Wangpo, Jamgon Kongtrul and Orgyen Chokgyur Lingpa.

Terma have been relayed by nāga and the dakini - of the underworld and the heavens, respectively - and have also been hidden by teachers such as the great translator Longchenpa. Sometimes terma are discovered by a master and reconcealed for a later tertön to find. (Encyclopedia: From Scholars for Scholars)

Finding the Inner Great Bliss
LIVE ON ZOOM

INTERNATIONAL CLASS
With Dr Nida Chenagtsang and Donla Tsering -
LIVE on ZOOM
18 HOURS

Lo Yoga della Beatitudine | The Yoga of Bliss

L'INSEGNANTE | THE TEACHER

Dr. Nida Chenagtsang

Dr. Nida Chenagtsang

L'INSEGNANTE | THE TEACHER

DONLA TSERING

Donla Tsering

REGISTRATION FORM

Finding the Inner Great BlissLIVE ON ZOOM

INTERNATIONAL CLASSWith Dr Nida Chenagtsang and Donla Tsering - LIVE on ZOOM18 HOURS

Lo Yoga della Beatitudine | The Yoga of Bliss

L'INSEGNANTE | THE TEACHER

Dr. Nida Chenagtsang

Dr. Nida Chenagtsang

L'INSEGNANTE | THE TEACHER

DONLA TSERING

Donla Tsering

REGISTRATION FORM

? PROBLEM in REGISTRATION?Hai problemi a registrarti?

Now the website is in two languages

31.03.2024

Clock Changes in Rome, Italy (Roma)

Finding the Inner Great Bliss
LIVE ON ZOOM

INTERNATIONAL CLASS
With Dr Nida Chenagtsang and Donla Tsering -
LIVE on ZOOM
18 HOURS

? PROBLEM in REGISTRATION?
Hai problemi a registrarti?